
I think they are.
Did you call?
It’s just the right amount to be interesting.
Well, if there were humans who were killed by ghosts, they would end up on the same playing field, so I think another battle would start from there.
If they were here, I would just be doing research.
Underworld officials, get to work.
There may be so many ghosts on Earth that there’s not even a place to step, but we just can’t observe them.
When you die, both your body and spirit become light, so it’s really difficult to maintain yourself for a long time unless it’s something extraordinary, and I heard that you disperse and disappear.
I see, that makes sense.
In Corpse Party, everyone who was killed by the vengeful spirits turned into vengeful spirits themselves…
Bugs in the architecture of the human brain.
In the Sengoku period, where root cutting was done casually, the side that was destroyed is not affecting the side that destroyed them due to their lingering resentment and grievances, so their influence is zero even if they are present.
Do you think there are gyaru who are kind to otaku?
>>12
Kwaaat
>>12
It would be nice if (something/someone) were here.
>>12
It really exists!
>>17
Good grief…
The customers here are all gal theorists who are kind to otaku.
There are no kind gyaru for otaku!
>>12
The king of the week shouts, “There are friendly gyaru for otaku!” and collapses and dies.
The people around can only believe and convey it that way.
“Your opinion is based on this author, right? Don’t you think that person is wrong? Well, I’m the author though.” That’s too strong and unfair.
Before the internet, the occult was stronger, right?
I don’t mind whether there is an argument for or against it, but I want to hear interesting claims.
This manga only says things that feel like they’re being repeated a hundred thousand times by you, and while that might be acceptable as an introduction, I think it uses too many pages.
>>18
What matters is that the theory put forth by a million people is more reasonable and valid than the strange theory of one person, so if you can accept that, then that’s enough.
The existence of ghosts means that there are also loli succubi, so I think they exist.
The setting is too vague from the outset.
Sometimes I can fly and sometimes I can’t, and it’s all quite vague.
It could be a relative’s place or the place where someone died; it’s inconsistent.
Come back after you’ve tightened and unified the settings.
“People who die from being struck by lightning have severe burns, and since water heats up violently and thunder resonates, lightning is fire.”
I see, when an ancient wise person thinks logically with limited information, this is the conclusion they reach…
>>22
But it was said in Thermae Romae that thunder was already known in ancient Rome to be caused by the friction of clouds…
There are signs that the pyramids were being looted shortly after they were built, but nobody seems to have been affected by that.
People who can really see ghosts probably have issues with their brain, so they should go to the hospital.
>>25
A hospital is nothing but a den of ghosts!!
The skeptics are totally fine even in abandoned ruins in the mountains, right?
There are no ghosts, you know.
Live in the ruins deep in the mountains.
>>28
There are plenty of dangerous elements other than ghosts!
>>30
There are all kinds, from homeless people to beasts, and even idiots who illegally trespass under the guise of urban exploration…
>>28
Why do you have to live in such a dangerous and inconvenient place? Are you an idiot?
If they are properly building new structures, taking care of the infrastructure, delivering the goods, and maintaining the garden for free, then that’s fine.
>>34
I would also like to request pest and insect control.
Well, if we build a new one, the likelihood of a suspicious person coming will probably decrease…
There is no central figure in the class who can see ghosts.
>>29
I know you’ll pull away if I say it, so I’m just keeping quiet, but I can see it.
>>29
It depends on the generation, but there are cases where a self-proclaimed spiritually gifted girl is the most popular in the class.
Of course, it’s not a common occurrence, but during the occult boom of the Showa era, such sights could be seen.
If you find it, it’s super convenient, so please discover and utilize it.
Leaving whether (someone) is present or not aside…
Some people say that if ghosts really exist, the world would be full of ghosts by now.
That analogy is based on the premise that when people die, they all become ghosts and don’t disappear.
>>33
A ghost from a long-term stay would surely not disappear just from a traffic accident in a tunnel.
>>79
Not everyone who has been in an accident is saying the same thing, you know.
In the first place, the so-called haunted spots are mostly places that are physically dangerous.
>>36
So this is why we’re doing a test of courage here in the safe, dimly lit fourth floor of Nakano Broadway.
It seriously feels like another world, and it’s scary.
If someone broadcasts from my house without permission, that would be a problem…
Some people say that if ghosts exist, the world would be full of humans.
The total population over the past 200,000 years is about 10 billion, so the current population density of the Earth will only be a little more than 10 times that.
The population of our town has reached 100,000, so what?
>>42
Shinjuku and Shibuya are in a terrible situation.
In the case of an existence that does not obey the Earth’s gravity, it is thought that it cannot keep up with rotation and revolution, and would be thrown into space, never to return.
>>43
In other words, do ghosts have mass…?
>>48
Isn’t there a story that says the body becomes lighter after death?
>>48
It can be considered that having mass is necessary since it is possible to be on Earth in the same place as humans.
If there are ghosts, there should definitely be a logical argument that everyone can become one naturally. I wonder what that is.
Isn’t it possible that even if there is something, not everyone can become unconditional or stay forever?
It would be troublesome if I were there.
I don’t think there is any because the setting is loose and lacks cohesiveness.
>>47
It needs to have a bit more reproducibility in the phenomenon.
If ghosts have a sense of self and can express their will, it could lead to serious issues in management and inheritance, so it would be troublesome if they were to exist.
Ghosts are just remnants of souls, merely the lingering negative effects.
Well, even with such occult theories, you can somewhat maintain consistency, can’t you?
I remembered a joke that says there are no Black ghosts in any ghost videos captured around the world.
>>51
It’s black so it’s blending into the darkness.
Is the Ushikubo no Kabuto a type of curse?
>>53
“After committing disrespect at graves and sacred places, misfortune follows.”
It’s just that people tend to make connections on their own.
Well, it’s the same as a curse.
Do you think you could return to Earth if you became a ghost drifting in space, left behind by Earth?
>>55
Since there are earthbound spirits, I think they will probably follow the Earth normally.
In that sense, it can be said that all ghosts are, in a broader sense, earthbound spirits.
>>60
I wonder which of the four forces is keeping the ghost bound to Earth.
>>60
I have read a sci-fi where ghosts gather land that is bound to the earth from all over the universe and shoot it at opposing planets.
>>74
What’s truly terrifying is that humans can be the worst of all patterns.
>>55
I have the impression that ghosts can teleport, but can they really recognize Earth as a target to move away from at 30 kilometers per second and disappear into darkness in the blink of an eye…? I feel like I’m thinking in a way similar to a battle manga now.
>>55
I can’t believe I can keep up with the speed of the Earth, the solar system, and the galaxy.
>>55
Since we can see Venus with the naked eye from the ground, it’s likely that we can somehow find Earth as long as we don’t lose sight of the Sun.
If you lose sight of it after drifting away from the sun, it’s game over.
There are ordinary things that are not strange or unexplained, but I think it’s wrong to arbitrarily make up a story about them.
There are no ghosts, but there is Byston Well.
I’ve never seen a Jomon person’s ghost, so I guess ghosts that are too old just disappear.
>>58
They say that even in the area with the highest population density, within the Yamanote Line, it was about 30 people per square kilometer.
I don’t think you would encounter a Jomon person ghost in everyday life.
The sarcastic response is that if you’re in a more knowledgeable position, there’s not much difference between you and those who believe in superstitions and nonsense.
Is this person like someone wearing rags or something?
Or is it that I’m the ghost, hehehe?
>>63
I used to think there were no such things as ghosts, like a black person would, but I ended up becoming a ghost myself.
The opposition is obviously going to kick over gravestones, right?
That’s just a stone, you can kick it away.
>>64
There are countless cases of turning a cemetery into a shopping center.
Why don’t you take a placard and charge into such a scene?
>>64
That is a crime called disrespect for a place of worship, so it is something you should not do.
>>64
The stupidity of this classic question only emphasizes the foolishness of the occult even more.
>>64
I neither affirm nor deny it, but…
It is insane to damage public property, buildings, or objects without reason.
Do the ghosts of people who died on an airplane get left behind in the air?
If those who died with resentment become vengeful spirits, then…
Those who were killed in an unreasonable way, please share the details properly.
I guess everyone thinks that way about the police.
>>66
There was a medium police officer in Kamakura Stories.
Damn it, there are many cases where I’ve lost my sanity and don’t really remember! (Sometimes I do answer properly.)
Well, since they are called restless spirits, it’s rare to find a ghost that is free from the location and situation.
I feel like it would just be replied that it’s obviously bound to the Earth anyway.
If ghosts exist, then it’s only natural that things like grudges and resentments, as well as those occult powers, also exist.
It’s not strange at all if something like that follows the Earth with a mysterious power.
I want to see ghosts of cavemen and dinosaurs.
Since humans are a type of animal, if there is an afterlife, then I think it should exist for all living beings, but that is conveniently ignored.
>>82
Isn’t it okay to just ignore that part?
It would be problematic if a human paradise and a cockroach paradise were the same.
>>82
Do dogs have Buddha nature?
>>82
It will end with “there is in the cycle of six paths.”
>>82
I don’t understand why it should be “as it ought to be” there.
>>88
So, why is it that only humans are treated specially and become ghosts?
>>82
Imagining the quantity of insect souls gives me the chills.
>>82
The responses of people with no knowledge become ridiculous.
By the way, Christianity clearly states that insects and animals do not have souls.
Therefore, it is a worldview in which there are no spirits other than humans.
>>97
Is Christianity absolutely correct, even from a side perspective?
>>102
From the side, it’s not that Christianity is necessarily correct, but among the teachings of Christianity, there are reasons given for why only humans have souls.
In the end, if ghosts exist, it’s not necessarily true that there should be ghosts other than humans; isn’t it dependent on one’s way of thinking?
>>102
That’s probably an unimportant part since it depends on what each person believes.
The question “Why aren’t there spirits of animals and insects?” can be answered with the thought that such spirits do not exist.
Well, the idea of something being absolutely correct is quite a vague standard, isn’t it?
If I were to say, a verifiable and reproducible phenomenon is science, but that is just a coincidence of the physical laws at this point in time.
It seems that Toshiaki, who practiced the three great vengeful spirits of Japan and sprinkled them around, is still not dead, so I guess it’s okay if something was done to his grave, right?
>>83
I can’t help but worry too much, isn’t there a log?
If there are ghosts, I want to gather the ghosts of geniuses like mathematicians and have them contribute to the advancement of science.
There’s also a fish paradise.
In other words, according to the logic of major religions, there is an afterlife, so there are no ghosts.
It’s like an illegal resident who defies the laws of physics; it seems absurd.
I believe that it is wrong and unacceptable to engage in actions that mock the feelings of respecting the dead, whether or not ghosts exist.
It is impossible to not do it for reasons like there being a curse or something like that.
>>94
It’s a curse or a punishment, designed to deter those who are less than capable of awe or understanding…
It’s mostly just casualties from old battles.
Strange spirits from an unclear era don’t appear, do they?
There was a theory in ancient China that it is difficult for anyone to refute, suggesting that while people have souls, they disappear upon death!
It’s hard to argue against, but what’s fun about that… it’s become outdated.
It’s about how ghosts perceive the Earth.
If it’s visible light, it’s checkmate.
But in Buddhism, all living beings, including insects, undergo reincarnation.
>>104
If that becomes known, the bugs in Europe might all switch from Christianity to Buddhism at once…
Even if there are beings of the spirit world, it’s hard to accept that they would have five senses.
Gravity is not obeyed, but inertia is followed, right?
The reason ghosts float around can be explained by this.
>>106
In that case, it would fly out of the solar system like a swing-by.
At least I think ghosts can’t defy gravity.
The internet often touches on the idea that the foundation of Japanese values is the belief in eight million gods.
When it comes to ghost stories, there tends to be a sudden shift to a materialistic view of history that leaves no room for the eight million gods.
I think it’s a somewhat interesting phenomenon.
>>108
Isn’t that something that applies not just to Japanese people?
For example, if you asked a modern American what the foundation of their values is, they would probably answer “the Bible.”
When you ask if ghosts exist, they’ll probably respond, “Nah, I don’t think so (laughs).”
>>108
From the way of thinking that all existence as a concept possesses a soul.
I wonder if it means that phenomena like ghosts do not appear.
>>108
Ghost stories tend to give an unhealthy impression.
It’s somewhat intuitive to understand that human ghosts exist.
Why are ghosts wearing clothes?
Are there ghosts of clothes as well?
>>110
Isn’t it because there are beings like Datsueba that people normally wear clothes?
>>116
Isn’t this not answering the question?
>>133
That makes sense.
It’s ridiculous that different religions have different views on the afterlife.
You should at least unify the system.
The Bible is fundamentally based on a rather ghost-denying perspective.
The more devout a person is, the more they must deny the existence of ghosts.
Was it Kato Taka?
The fact that no ghost in the nude appears in any spirit photo makes me think that those claims are a lie.
It’s not really out of place in terms of worldview, or rather…
The ghosts that are assumed are not free beings, are they?
The argument that it’s strange for ghosts to be unable to do 〇〇 is half a “Yeah” but the other half ends with “Yes, spirits can’t do that.”
If the ghost of a young AV actress who died appears, would it be nude?
This black-haired child is a scholar who follows an old scholar famous for the theory that there are no ghosts.
And the contents of the cloth.
Sure, here is the extracted text from the image: – Any Amaterasu Takara has a need to reward me as directly requested. However, the fee will be negotiated. Years of accumulation require genius and take seven years. It should be fine, right? – Will you help me? P-Poga, I trust you. – However, after I died, I became a spiritual existence. – In order to change form, I must maintain my form in accordance with my destiny. – It’s King Jyuu. The words say King Jyuu-sensei. – You chose me against my will. As always, where is the meat? It connects. But it must be done by the genius. – I must wait. I understood. – Lend me your pen. Show me your notes. – Is the phone ringing? – The clock can be seen individually and can be separate from the pig. – Is there something? Oh dear, is that so? – Dead… – Dear Chisato-sama, Chisato-sama 7) – I can prepare for the day after tomorrow, Chisato-sama. – I will wear it, Chisato-sama, the thousand-year fox ~ Training that continues for a thousand years, that 5 ~
Why did you die!?
>>123
Noble…
>>123
Respectful death
In the context of the three major religions, ghosts do not exist.
I’m dead…
Organize the settings like Shinto so that many people can share promises and customs related to ghosts.
Then, since an evil spirit has appeared, we need to properly condemn the setting of a shrine that mourns the departed as an existence that goes against the worldview of the eight million gods…
It can get quite complicated, you know.
>>130
This isn’t a vengeful spirit; it’s a curse god, right?
Regarding Christianity, even if there are no ghosts, there are demons, so it seems that it can be explained as the work of such beings.
If you say that the demons of hell brought the souls of the deceased, it might make a certain kind of sense, right?
The lack of a unified view does not, in itself, serve as direct evidence of the absence of a ghost.
There is indirect evidence that ghosts are merely a concept created to suit the beliefs of different regions.
Happy ending!
It’s not a shrine in the conventional sense of Shinto shrines, but there are various types, and some have decided to call themselves Shinto shrines.
It seems that even if you hold a funeral, ghosts might appear.
No religion really has ghosts, but they often start saying things like “You’re an idiot.”
It’s troublesome because ghosts keep appearing in folklore just as persistently.
Japan’s reasoning has also mixed and shaken quite a bit, so it’s hard to separate it.
The only image I have of ghost realism is that it dodges the naturally arising questions with convenient sophistry.
>>141
Of course, there are doubts that arise and haven’t been properly countered.
I have a question: Isn’t that supposed to be a joke, but it just makes things weirder?
The theory that all of humanity should have become ghosts is more of the latter.
>>143
Don’t delve into unnecessary settings like saying that not everyone becomes a ghost just because there’s some selfish reasoning about ghosts.
>>143
If not everyone becomes one, it will be necessary to clarify the conditions under which they become ghosts or not.
If that part isn’t done properly, there might be people who feel frustrated.
I like the occult, but I dislike people who believe in the occult.
I was struck by the realization that it’s much more of a fantasy for an otaku with looks and personality liked by gyaru than for a gyaru to be kind to otaku.
It seems that the existence of ghosts is not really believed in the Islamic world.
But paranormal phenomena exist and are attributed to jinn rather than ghosts.
>>146
In the end, it’s just that if there are any other stories that can be connected in a simplistic way, we’re just attaching them together.
>>151
It’s easy to say there are no ghosts, but to go around saying there are also no yokai is quite another matter.
It gives off a more childish vibe in a way.
I don’t like that the argument that the energy of resentment is strong, although a little different, is being unconditionally accepted.
The premise that all humanity becomes ghosts is quite an unnecessary setting, isn’t it?
No one is attributing any values to such a ghost.
>>149
So to begin with, the talk is that ghosts are unnecessary.
The goal is to attain enlightenment and break free from the cycle of birth and death, but if one can escape the cycle due to grudges and resentments, then there’s no place for the monk in this.
>>150
If we categorize ghosts, aren’t they more like heretics than liberation?
>>150
Perhaps training is actually done in order to harbor resentment towards everything in this world.
When I was a child, wanting to see my mother who had died, I sneaked out of the house in the middle of the night and went to the cemetery, but I couldn’t see her.
It’s hilarious that ghosts are casually wearing clothes like it’s completely normal.
You have to be dealing with someone who asserts the value of being able to become a ghost unconditionally, at the very least.
The theory of ghosts for all humanity cannot be established.
And there really isn’t anyone like that.
>>157
It’s harder to understand the unfounded assumption that one can become a ghost if there are certain conditions.
>>162
So there are no conditions or anything like that, and it’s just right to say that you absolutely can’t become one.
I’m talking about the phenomenon of ghosts, so it’s confusing when perspectives and worldviews are brought up.
If there are ghosts, please bring my beloved dog who died the year before last in front of me, as I still cannot recover.
The reasoning that ghosts almost become specific existences after death leads to the question of what those specific conditions are, which makes the remark “What the hell is that?” a valid retort.
What everyone is saying just adds more confusing and unnecessary assumptions and doesn’t work as a retort.
I’m planning to become a ghost and travel through space when I die, so I would be in trouble without it.
I can’t help but think that stories related to strong emotions tend to involve kids or people with intellectual disabilities who lack emotional brakes.
>>164
So that’s why we need the Ghostbusters…
It takes talent to become a ghost.
I wonder if the relaxed generation, who all held hands and reached the goal together, would understand.
Well, it’s a concept based on particularity…
The Yutori generation is now middle-aged and has surpassed the Satori generation to become Generation Z.
>>168
They’re not finishing together happily, are they?
>>169
In other words, do you think you can insult me based on the fact that I must have had such experiences with older men when I was in elementary school?
Is brain atrophy starting?
>>174
You get angry really quickly, don’t you?
Despite having received relaxed education, there is too little peace of mind…
>>178
It’s funny that I’m replying to this with a bright red face because I can’t retort.
>>180
You’re already confirmed as a “Yutori Uncle” the moment you bit on the original response, and yet you’re still trying?
>>168
The enlightened generation has attained liberation.
I shouldn’t become a ghost anymore.
An old man who stirs up a sense of leisure is like a ghost left behind by the times.
I think it’s not good to make assumptions because there are many things I don’t understand.
>>173
Then we need to first move away from the assumption that ghosts exist…
If you have strong emotions, you become a ghost.
It is said that a specific secretion of brain chemicals is necessary to become a ghost.
I thought it might be interesting as a setting.
If becoming a ghost is also a world of talent, that’s terrible.
>>177
Even if you have talent, you’re probably just not going to gain much from it.
Sometimes I hear theories about how a soul leaves an imprint in space and ghosts are born, but I want another twist because it can’t keep up with the Earth’s rotation and revolution.
You shouldn’t pick on your uncle too much.
>>183
You’re responding like Urashima Taro…