
Chubby is nice, isn’t it…
I don’t really get the concept of a saintly woman in the first place.
>>2
It’s a level that everyone knows, like the Narou genre.
I wonder what the original source is.
It means the sexual slave of a religious-related important person.
>>3
Is it like Hisako Ishii?
Flood of sound reasoning
Maria… is it the Virgin Mary?
Because she is a beautiful girl who can exclusively use the sacred power and be pampered.
It’s basically something like Princess Zelda, right?
>>9
Yes… I will seal away the calamity Ganon for 100 years, along with my own body and consciousness…
It may be strange that there is no concept of a holy man.
>>10
Basically Jesus and Buddha
>>10
If you’re a man, you’re a saint.
>>30
Isn’t it the case that, instead of that, it’s not the holy man towards the holy woman? I think that’s the point.
If you’re saying that a man is a saint, does that mean a saint woman is not a person? It might turn into a conversation like that.
>>36
It’s obvious that there are distinctions in the use of words that have existed since ancient times, you bastard.
>>36
Simply put, if we only talk about the image, men have only gender-neutral qualities, which is why it is referred to as “people.”
Women are distinguished as “women” because they possess unique characteristics.
So does dividing into ○ man and ○ woman only represent something different like snowman and snowwoman?
Damn it because of Princess Chie!
Isn’t it Jeanne or something?
>>13
Can you generally understand if I say Jeanne d’Arc is like a female Griffith?
Isn’t it the Virgin Mary?
If you lose weight, you’ll be a beautiful girl!
I just became bulimic due to some unavoidable circumstances.
By the way, the body shape of the image in the thread looks like this.
With carefree and delicious dishes, I capture everyone’s heart in the royal palace♡ This is the kitchen of the Valtar Empire’s royal palace, basically, a “different world.” I am Rina Nohara, and for certain reasons, I am cooking in this “different world.” Original work by Rio Kamiyama, character design by Taranbo Man #1
It’s a hero with a line that seems to flow from a lively resurrection of ruins.
The girl in the thread changes her body type a bit, doesn’t she?
But I haven’t lost any weight recently… Is it a plateau?
Are you kidding me, saying I’m fat just for this much?
At least call me something like “Mochizuki-san the glutton” in terms of body shape.
>>22
Mochizuki-san, it’s a fantasy how you can eat that much and still have that body shape…!
>>24
It seems that the author is using themselves as a motif, but they say they eat and vomit…
Princess Zelda is first a princess.
Since I wasn’t a saint, I decided to leisurely cook in the palace. Author’s Note I had a great time drawing this. I hope everyone who reads it can enjoy it as well! I am grateful for the wonderful opportunity I received. Special Thanks to Ryo Kamiyama, Tarambo Man, the assistants who helped, Oto-san, the person in charge, and my friends, Moetani.
Belly meat is nice…
It’s someone who maintains a relatively chubby appearance in their settings, which is quite likable.
The saint is a being that creates barriers with sacred energy and purifies toxic miasma.
…What is that?
>>28
The presence of an air purifier.
The original meaning aside, the image of a saint in contemporary creations is that of the highest-ranking female priest.
From an outsider’s perspective, it seems to be shared property among the three princes.
Someone like Athena from Saint Seiya.
In Japan, is she around the level of FE?
In the original story, after losing their parent, they struggled with mental health and developed binge eating disorder, resulting in weight gain, which is quite tough for them.
Right? There are a lot of similar ones, so I sometimes get the comic adaptations wrong.
>>35
The cooking-themed content is quietly increasing, but the heroine being chubby is just about this level, so it fits.
There are also images with titles displayed above.
I also think that I should quickly lose weight and marry His Majesty.
You have an accident.
I saw something about a sacred prostitute in some mythology.
It’s called a sacred prostitute, and they say it’s really revered and has great benefits or something.
>>40
I heard that there was a time when the prostitutes in the lineage of Ishtar in Babylon were incredibly esteemed, as there were temple prostitutes who also acted as priestesses.
Isn’t being a saint a profession?
I thought it was rather a position on the other world side.
It’s just a title calling someone a saint, regardless of whether they are male or female.
I thought it was something like a high-level monk type.
The saint is a title, not a profession…
>>46
But it seems that heroes are treated just like a profession…
>>51
This kind of concept is based on themes that the majority casually recognize from games.
Because no one benefits from digging too deep into that, I’ve been doing it somewhat casually all along.
>>51
The hero is just one of many classes, but it’s probably because there aren’t many that include a saint among them.
I wonder if a holy man becomes a priest or something like that.
>>47
Isn’t being a saint enough?
Summoning Jesus or Buddha is a bit problematic…
Since she is a Buddhist nun, I feel that it’s not necessarily a problem if she isn’t young.
I hope you train more.
A frame that seems like it will be just barely balanced.
In modern net novel creations, the setting where a female protagonist receives abilities and is summoned to another world likely has no more than one meaning.
Words like “saint” and “fluffy” have become widespread as landmine terms for women’s interests without me realizing it, so I don’t know their origin.
It’s fine to be recognized as a saint after death.
For now, when it comes to games featuring a saint, the sword saint comes to mind, so if it’s a man, he becomes the sword hero.
>>58
I had some image of the Saint job from Fire Emblem Gaiden.
The real saint is vague, and even within works of fiction, it is a vague existence.
A concept that gathers the convenience of being in a position that everyone envies like a hero, but it doesn’t have to be limited to women fighting, although it’s also okay if they can fight.
Father Ketsuman, huh…
I don’t understand the premise, but if the saint is necessary to save the world, then hesitating about the old woman is just pathetic.
>>62
There was no global crisis to begin with; they just called for it to enhance their own prestige.
>>66
Don’t call me you trash!
If it’s a saint, the author and readers don’t need unnecessary battle scenes.
Divide the roles between a practical saint and a ceremonial saint.
There isn’t a male-exclusive term for wizards either.
Hero for Women
>>69
I wonder if it doesn’t feel magical because she’s a female hero.
It’s fine if you don’t have a girlfriend, but…
Isn’t she a great woman from the clergy, a saint?
In a basic male-dominated society, if you don’t say anything, jobs and positions belong to men.
A special position for women is given an individual name.
>>73
But in Narou, it doesn’t seem like a man’s position is special, right? Isn’t it more about female superiority and male inferiority?
Typically, if it’s a man, he’s a hero or something like that.
But it’s not just that heroes are male; there are also female heroes, so the male version of a saint hasn’t really been established.
>>99
In terms of position, there are priests who cannot fall as exorcists, or Tim from Wild Arms 2nd…
Female monks don’t really refer to each other as nuns or sisters, do they?
>>75
The nun gives off a kind of warrior monk vibe and an oriental feel, and since female religious figures are called sisters…?
The disparity between mermaids and mermen.
Who would be considered a saintly figure in Japanese history?
Himiko?
>>78
Himiko has the image of a queen.
>>78
Because she is also a queen…
What is the position of a saint in terms of status?
Since they are applied to be recognized as Catholic saints after death, it is not just an old woman, but even a corpse that comes, right?
Let’s go with calling her “Holy Girl” instead of “Saint.”
But I think a hero like a barbarian or Conan the Great is also good.
Saint Queen Himiko
>>85
I think it’s nice like a princess knight.
Wha… a saint!?
I understand that it’s correct if a typical Arab person comes after summoning a savior, but it would be nice to exercise a bit more restraint…
>>87
Since some people cannot show their faces publicly, it is necessary to change them to different characters in the novel version, comic adaptation, or anime.
Indeed, there are almost no heroes like Conan the Great in present-day Japan.
The only one that comes to mind right away is Ortega from Dragon Quest III.
The holy queen seems kind of like a hero king.
Is it like there are witches but no warlocks?
>>92
Men have an image of becoming wizards.
In Japan, the holy attribute is quite new, so it would probably be classified as divine or heavenly.
>>96
In Japanese thought related to yin-yang, it may be that the concept of a saintly woman wasn’t very prevalent because women are considered yin by nature.
>>104
Ah… Amaterasu Omikami…
>>109
In Shinto, priestesses have a saint-like position, but for some reason, they are looked down upon.
>>96
Because figures like Hōnen, Shinran, and Nichiren are called saints, there is a considerable history of “saintly attributes” in Japan as well.
Recently, I thought of Helck.
Are you kidding me, calling this chubby?
>>98
Having your stomach resting on your skirt is quite a common thing, isn’t it?
>>98
The seriously fat white pig noble lady was drawing her face really wide as well.
In volume 2, I lost weight… but there were also developments where I rebounded.
The existence of a saint is something that only exists in fiction.
Joan of Arc was also listed as a saint…
In real religions, there are figures like the Virgin Mary, right?
The term “witch” itself is a mistranslation.
Mugumika-sama is round and cute.
I was summoned to another world and couldn’t return, but since I was all alone in this world, it ultimately turned out to be a win-win situation.
Isn’t it La Pucelle?
If the protagonist is big and strong.
I will mention Tsukumo Ranzō.
For that matter, I feel that the holy woman role in fairy tales and old stories is like a celestial maiden.
I feel that Guts is a barbarian-type hero.
I am opposing the demon god Griffith.
Being chubby is not quite the same as being fat, so this level is definitely just chubby.
>>114
I was originally very thin, but after my family died, I ended up overeating due to stress, which resulted in me becoming chubby.
Are you looking for a muscular hero!?
https://championcross.jp/episodes/c948773165106/
Please take care of the fainting hero who will also be adapted into an anime.
I’ve only seen it marketed towards women, so it must be a misunderstanding of women’s romance.
There are many instances of “woman,” but “man” is hardly used, which is primarily a matter of the Japanese language.
Because Japanese culture has been a male-dominated society for a long time, that’s the only way the Japanese language has become this way.
Indeed, the male version of a saint could be a priest.
>>120
What position does a sister hold, I wonder?
>>125
If the priest is the store manager, then the sister feels like an employee, doesn’t it?
>>129
I feel like it’s not necessarily just the employees because there are monasteries without priests, so I don’t really understand…
>>125
One is a nun who spends every day offering prayers.
One is to engage in volunteer work such as poverty alleviation, medical care, and nursing care, while also participating in prayers and various tasks at the church.
In terms of appearance, the toki looks like a saint.
I don’t like it when, during the erotic scenes, grand background music starts playing and ruins the mood, hahaha, hero…
In a certain place, both men and women were saints.
There is a condition called “virgin body type,” but it was only named so because it first manifested in women; it can also occur in men.
Isn’t it fine for a holy man to be a saint?
Why is it that there isn’t a term like “holy man,” so it becomes a story where a saintess is filled with the dreams of a man?
Isn’t it more common for women to use the title of “saint”?
The male saint often appears in BL (Boys’ Love).
>>128
I’ve seen ads for someone who was persecuted for the reason of “Why is he a man even though he’s a saint?!”
I understand that someone summoned from another world can become a saint even without faith because they were chosen by God, but becoming a priest seems to depend on faith, doesn’t it?
If a holy woman purifies and sets up a barrier, would the male version be a priest or a pastor? A saint would be fine too.
>>131
Isn’t it better to just have a bunch of exorcists?
It’s set up as a fat person, but the drawing isn’t really that fat, damn it!!
>>134
The brat I summoned on a whim is being treated as a fatso just because I thought they were fat, right? They’re really pissed off about it, but it’s been portrayed multiple times in the story that they’re not actually that fat.
I am mainly being judged as chubby by the appraisers.
Isn’t the female priest above the sister?
It might involve religious considerations, so it’s probably not something to criticize.
In English, there’s basically no distinction because it’s all saints.
A quite unique Japanese expression.
>>140
I should have translated it as “Saint Seiya” from the beginning.
I remember hearing that witches are not distinguished by gender in the original language, even if they are men.
The name “Saint” has a nice, propagandistic sound that fits heroes, sacrifices, and beautiful girls, but perhaps it is simply that there isn’t a particularly notable name for men, so they can’t be given such a title.
If you wanted to lift a boy in that world, you would probably call him something like a holy boy or a holy warrior.
I think being a saint is a privilege that only women can attain.
>>143
I’m not really sure about the ranks, but it seems to be around the same level as priests.
>>145
It’s often not a bishopric, but since it’s usually lower than an archbishop or cardinal, it might be a high-ranking position.
>>143
Well, I guess that’s about it for things like a man becoming a saint or manga and games featuring boys who look like girls.
At the very beginning of the first episode, they’re saying some pretty harsh things, aren’t they…?
https://comic-walker.com/detail/KC_002444_S/episodes/KC_0024440000100011_E?co=true&episodeType=first
At the point of having a grand title, they’re not just a mob but a named character, so it’s only natural for them to become attractive in the story.
Isn’t it strange that there are villainous noble ladies but no villainous young masters?
>>148
Isn’t it presented in a way that resembles a villainous noble, even if not literally?
>>148
Recently, aren’t there quite a few? Villainous young heirs.
>>157
The term “young master” is quite common, isn’t it?
>>148
It’s not a scion, but it’s common to see things like a villainous noble or an incompetent third son of a noble family.
There are terms like “goddess of the edge,” but it might be better to avoid it because it looks bad…
Even if you sarcastically comment on things like “Narou protagonists” or “holy maidens,” in the end, you can’t create a work without following that template, which is a bit cringe-worthy.
If you don’t like it, you don’t have to do it.
Rance-kun was working hard enough that it felt fine to casually offer up a woman.
“Offer a woman to the hero.”
I think it’s a matter of living or dying.
>>153
If a hero summoning system actually existed, I think the position of offering daughters would rather become a competition.
>>159
There was a case where a foreign noblewoman student attempted to abduct a hero to create a fait accompli.
>>159
There was a law made that said instead of fighting over it, let’s take turns, because it would turn into a war.
I can’t say it too loudly, but I really like women with a sturdy physique like a saint…
I wanted to be a mob quietly whispering behind the scenes.
I don’t quite understand the template that is being ironically referenced in the first place.
Saints and villainous noble ladies.
>>158
Isn’t the villainous lady like a character needed for the story, similar to Lavinia in A Little Princess?
The girl in the thread image is cute and I like her.
When I read Narou, I felt like I was searching for a place to die, didn’t I?
>>162
The comic adaptation is also explaining the reason for the chubby transformation in the first episode, right!?
If a saint like Dian Ketto were summoned, I might think she would be more reliable than a beauty…
Hmm.
Is it something like a female hero?
Will the day come when evaluations such as chubby or overweight disappear from the appraisal results?
>>168
I am steadily losing weight and it seems that I am no longer being evaluated as chubby.
Because of brats and other things, I get stressed out and gain weight again.
A saint is only something that appears when you collect seven balls and cast a spell.
To be blunt, I used to think of a saint as a concept of a pure maiden.
It’s cruel that it later becomes clear that this chubby one has high combat abilities.