
Surely, Dan does not truly want you at all. A warrior’s painting… He praised the painter from Echizen, Toki Jirobo. Uma Toki Yoshiki, the guardian of Owari, Oda Nobuhide, Oda Nobunaga, Toki Yoshizumi, the guardian of Mino, Toki Yoshiki, Akamatsu of Owari, Hayashi Hidesada from Mikawa, Ikeda Tsuneoki, not even using honorifics… Hya!? …What!? How rude to God!! After that, Kousaka shows… But the Toki family is actually declining as well. The same is true for the collapsing samurai. Owari’s Bunei, the end of Bunei, Kousaka will deliver the document to the castle and will not reconcile. Even if you oppose the opinions of your vassals, you can only stand firm. The shogunate in Kanto does not have the power to kill you. During the Sengoku period, I am in the southern score now, and the relations in Kanto are worsening. I have been checked by the stamps as well. To my N family, I have a face covered in war. Even the emerging matters are on the verge of falling apart. The heart of the samurai cannot lose to the father of Sinda.
I don’t need people who behave foolishly or do unnecessary things, so it’s best if you stay quiet.
The jagged teeth in the image are pretty stupid.
If you look at Emperor Go-Daigo, you can understand what happens when the portable shrine goes on a rampage.
It’s so light that it flies away on its own.
The Emperor Go-Daigo is probably a portable shrine…
>>5
Variable-type armored portable shrine!
If it’s moving without being carried, then it’s not a mikoshi…
I think it was the result of Emperor Go-Daigo remaining at the top during a phase where the top became a palanquin, so to speak.
>>7
However, Go-Daigo took action himself and overturned the predetermined course that resulted in his blood not remaining in the imperial lineage, bringing about a return that only disturbed the world until the generation of his grandchildren.
Buwei, Akamatsu, and the shogun are names I haven’t heard before.
Is it okay to be a servant of the Loyal Samurai Tale, Kira?
>>9
It is all commonly known by official titles.
Buwei is from the Owari Shiba clan.
>>18
Akamatsu was a military commander from Harima who suppressed local rebellions and was a man of martial prowess, but he was a real military commander who met his demise.
>>9
Didn’t we learn in school that the mountains of Kyoto are all red?
It feels like you wouldn’t come across it unless you take Japanese history in high school.
Emperor Go-Daigo was the one who got really angry and said, “I don’t want to be a portable shrine!!!”
Is it the case that Ryoei killed Dosan with the help of his son?
>>12
Exiled to Mount Do, he later became a subordinate of Yoshitaka and somehow ended up living quite a long life.
It’s easier to support someone who has fame but little actual power.
A light portable shrine represents power that is merely superficial.
There is no substance behind just the brand name.
Authority and power are separate.
Authority is necessary, but it’s easier to handle when power is nonexistent.
>>19
It’s about the Emperor.
>>28
It’s the Emperor, or rather the Court.
The court system is quite sophisticated, but because of that, the royal family has been historically poor and has struggled to afford meals.
>>31
In other words, not returning the estate is the right choice…!
Buwei is someone you can understand if you watch Kamakura-dono.
Shiba-san, who was too light and shot up into the sky…
It’s amazing that you’ve never heard of the shogunate…
>>22
Many people have probably heard of the Kamakura Shogunate.
I only have some vague and fluffy knowledge about the actual situation of the Hojo.
How kind of you to go out of your way to give me advice… It’s unlikely, but it seems like you’re saying that there’s still some value in simply advising me, so be aware of that.
>>23
Even if it’s called a portable shrine, what’s important is that it holds value for both the shrine itself and its retainers.
There may be those who want to kick the portable shrine down and rebel, but if they do that, the other retainers will unite and crush them.
>>23
Perhaps it’s a heartfelt advice as a duty to the father of Giza Hane, who had been making sincere efforts as a portable shrine.
>>40
Personally, I think this is the biggest dere scene of Dosan towards his son.
The son of Dosan (the reincarnated protagonist from modern times) has recently assassinated Dosan.
I want to take a path that avoids killing people as much as possible, even if it shows a rebellious phase.
In that context, I gave a warning about the next assassination target, Giza Hakushi, in front of Dosan’s son.
From Dosan’s perspective, saying this line with jagged teeth at this timing provides no benefit at all.
While pointing a sword at his neck, why does the main character, Dosan’s son, have various kinds of knowledge shortly after this?
I think properly believing in the protagonist without mocking them is also a dere scene.
Being light means it’s easy to handle…
The image in the thread only interferes and makes a mess by using its power…
Mediation, intermediaries, arts, traditional customs…
None of these items are evaluated in Nobuyabo…
Isn’t it good to know about the Akamatsu in Harima and the Shogun in Kanto?
Kira doesn’t even resemble a portable shrine; he looks like just one of the feudal lords appearing in the stories about Ieyasu.
What is the reality of jagged teeth in the real world?
I want to have jagged teeth too.
>>34
I was expelled by the old man who was explaining.
>>34
Exiled, but after various events, I received a small domain and survived until Sekigahara, living until the age of 70, and even after my death, my domain was secured. It was a very fortunate life for that time.
His father also lived until the age of 80 after being exiled.
Aside from practical benefits, it’s certainly better to have a portable shrine that you can brag about to others.
Since Sengoku has been overly saturated, there are hits like the recent Escape Waka and Shin Kuro’s Run that seem to be gaining popularity.
Upon closer inspection, it seems that after Nobu’s coming of age, the political situation was much more unstable, and there were just some belligerent groups that were claiming to be rebel bandits.
>>37
It can’t be helped; the governing government has collapsed, there are no security organizations, and in order to self-rescue, it’s a time when we have to do things like that.
If they are truly harmful rather than incompetent, they should either keep quiet and stay in seclusion or be exiled, so the advisory phase is still better.
But this manga’s Mamushi-san is quite sweet, isn’t she?
>>42
It’s probably also because my son is doing various things that the means available to me are increasing.
Because it’s the Sengoku period, things like appearance and justification are incredibly important, right?
Whether this is present or not, you can normally win or lose.
Shiba clan rescue!
Shiba clan banished!
Shiba clan reconciliation!
The Muromachi Shogunate was already too disorganized before the Onin War, so after more than 50 years since the conflict, it’s only natural that each region would establish its own order.
We have overcome truly terrible times, and this area is still somewhat better off.
It may be better, but it’s still crap.
It might not feel great to be referred to as “mikoshi,” but…
That aside, a portable shrine needs to look impressive from the outside; otherwise, there’s no point in carrying it, and if it’s not easy to carry, there won’t be any bearers. If it can’t be carried, you can’t walk around in the streets with it, so we really need the bearers.
The period before and after the Onin War was filled with bandits, and there were corpses everywhere; it coincided with a poor harvest, and it was truly terrible.
I just want you to give the green light to what I want to do, so why do you want to do unnecessary things?
>>50
My whole life feels like that, even my sexual desires are controlled.
I think there are people who would get fed up with that.
>>50
You may develop desires for yourself and there may be times when you are pressured by your direct subordinates…
Even though it’s a portable shrine, there are certain risks in talking openly like this, so you should seriously be grateful.
It seems that only the Shimazu and Satake clans survived as daimyos until the Edo period among the guardian families…
If the portable shrine can walk on its own, then let’s see it try! Hey!
>>54
Do not forget Daigo after he sprinted with all his might, let alone walked.
>>54
Understood! I will send letters to each faction based on my own judgment! I will arbitrarily assign justifications and positions!
>>54
Isn’t the portable shrine the strongest throughout the series?
A portable shrine that has no value is only fit to be dismantled.
Those who are capable play their roles during the festival period and then undergo a dramatic change afterwards.
If the portable shrine is not self-aware, you’ll have no choice but to renew it.
Since getting something new takes time and effort, it is necessary to clearly communicate it in advance.
If you provoke someone who doesn’t understand the value of the portable shrine by saying “If you can do it, go ahead!”, they might actually try and it could turn into a big problem, so you need to say it in a way that doesn’t come off as weird.
(Should I just cut this guy off and take the top position myself…) That’s what I’m contemplating, and I think it’s okay to say it to his face, which is why this thread image exists.
>>63
This is respected as a cultured person.
>>63
I don’t really understand art, but it made me go “wow…” in admiration.
The governor is such a fool that he thinks, “I wish this guy and Dosan’s son were my children instead…”
>>64
The character in the thread isn’t lacking talent either, you know.
It’s just that I’m heading in a strange direction because I’m tangled up.
The powerful feudal lords west of Hakone weakened during the Sengoku period, but many of the feudal lords in the eastern regions became Sengoku daimyo without being overthrown, possibly because they did not have the obligation to stay in the capital.
This picture of the hawk is super famous, but I didn’t realize it was by this person…
>>68
Since it’s a portable shrine, authority is necessary, and many members of the Toki clan are active in the arts, but particularly, my father, Raigen, known for his hawk paintings, has quite a few existing works.
It seems that my son didn’t draw a picture of a hawk not because he’s foolish, but because he was expelled by a viper and lost both the time and the reason to draw.
You’re being told to listen because you don’t have your own military power.
Still, because it tried to move, it will die.
The mamushi was originally highly regarded, but the son was compared to Nobunaga and had a bad reputation; it’s good to see that he has been appreciated in recent years.
A stupid son who quickly loses his temper and causes unnecessary problems all over the house.
>>71
Still, in terms of historical fact, there was talent in the military aspect, and this work properly recognizes that, but there was no talent for leadership or being a figurehead.
>>78
I don’t need something like that from my position.
Well, I’m not saying I don’t want it, but what was being asked for was the authority and ability as a portable shrine.
In the play, so far there hasn’t been a single good thing about Giza Teeth…
The image in the thread is based on the convenience of the side carrying it, and it would be problematic if the desires of the side being carried are restricted.
I want to do things like the Meiji Restoration.
Power points and authority points are separate; without authority, one is treated as an impostor or usurper, and without power, one is treated like a portable shrine.
In normal times, it is possible to compromise and there is also a way to gradually encourage self-awareness and educate, but…
In an era where the entire nation’s portable shrines have become hollow and even the very foundation is broken, with no guarantee for tomorrow…
I feel like guardian lords are usually treated horribly.
>>80
Once the trend of allowing the overthrowing of superiors becomes accepted, those who haven’t aggressively beaten down their subordinates and tightened control will surely decline.
It seems like they are drawing quite realistically without exaggeration, so could this be considered a relatively new expression for this period?
Even a light portable shrine holds authority.
Recently, there was a portable shrine that was shot at.
Takebe and Kyouchou often appear, but Kingu feels a bit like background noise, doesn’t he, among the Three Main Captains.
>>89
When I hear “Kingo,” I think of that guy from Sekigahara.
Akamatsu was in a state where the Uragami clan was being puppetized, and the only vassals who obeyed were the Koda clan.
The father of Kuroda Kanbee was a subordinate of that small temple.
This term is generally a sort of nickname for the position of general or an official title granted by the imperial court.
Musashi is what those close to the Chinese emperor call a marshal, and the Ashikaga family, which is of a general’s lineage, claimed that title.
The talent in military affairs isn’t something that can rampage and conquer nations either.
I know it’s wrong to compare them to those strange people from Chinese cuisine.
>>93
It says that he received 500 koku as a horse attendant to Hideyoshi, but is this really something impressive?
>>95
Being a soldier in the Taiko’s personal guard, whether it is impressive or not depends on Hideyoshi.
When I hear the name Kingo, I think of the Middle Counsellor.
>>94
Well, that guy is still a current Saemon no Kami…
It’s a scene where I can show off as a dad to my son.
Too dangerous…
And the enraged Akamatsu Masahide decided to take the despicable action of brutally killing both the groom and bride, Urakami Masamune, who was attending his son’s wedding.
You’re doing great and being recognized for shining brightly as a portable shrine!
This old man is great, isn’t he?
>>101
Great! (If you’re not great, you might get expelled or worst case, killed…)
>>102
It’s not about being great; it’s about not doing whatever you want.
I have respect for my father, so I’m using honorifics and directly advising him.
“Act in a way that earns you respect, or I’ll kill you,” is a gentle reminder.
If we interpret it extremely favorably,
Your father is very impressive.
I understand the position of only being able to live as a portable shrine, so I’m putting in the effort to decorate the shrine.
So, you need to understand that if you, my son, don’t follow your father’s example and become a portable shrine, you will no longer be needed by anyone.
Because he’s an uncle who gently advises me.
It is often said in a negative way, but a portable shrine (mikoshi) is also a necessary existence.
The portable shrine has a good bloodline, so it can use that lineage to justify various interventions!
That was done by that assassin of my father, right…? When I pressed for details about the one used before… they said no, no, this time they used one skilled with a bow and arrow.
It’s quite affectionate to reveal that it’s important to use people with their own strengths, isn’t it?
It’s ridiculously scary, but
The relationship between the portable shrine (mikoshi) and the powerful person may be well understood and work smoothly in that generation, but…
One side often falls apart when there’s a change in leadership.
I wonder how far they’ll go in adapting it into a manga.
The original work is going to be amazing.
>>112
It regularly becomes popular and I think it’s in demand.
As for Kiri, it’s around the battle with Kizawa Nagamasa in Kinki and the Mino area, but if it continues even after that, I think I’ll see it through to the end.
I looked it up, but is the manga in the thread the one with a title like those from Narou?
https://championcross.jp/series/4b0957d9fc768
Having been reborn as Saito Yoshitatsu, I aim to live long by ceding the country to Oda Nobunaga!
The thread image is from episode 62 or 63.
Are there any examples of terrifying experiences with portable shrines overseas as well?
>>116
German Emperor Wilhelm II.
>>116
Is it Henry VIII of England?
In terms of the original story, it’s still about 1/10 of it.
There are stories that Giryuu is actually a child of the Toki family, you know?
Is this going to be a typical web novel story? It sounds interesting, though.
>>119
If you think it sounds interesting, why not read it without being prejudiced?
>>119
I don’t understand what you want to say with that “Narou smell.”
I really think it’s a bad vibe to find reasons not to read something just because it seems interesting.
The comic adaptation of long web novels usually leaves you wondering how many years it will take to finish…
The original is already long, and the pace is quite relaxed.
The appearance of the big-breasted heroine is still quite a ways off…
It resembles a dislike similar to that of anti-Ajinomoto.
Is that perhaps the hawk that was messed up in “Kirin ga Kuru”?
>>128
That hawk.
If the story deviates from the genre mold, its popularity in Narou drops significantly, so it doesn’t become interesting.
>>129
As long as readers want things to go as they expect, it is inevitable that one cannot exceed the level of the readers.
The side carrying it would probably be happier with a beautifully adorned and luxurious traditional portable shrine.
In other words, it decorates itself with an understanding of calligraphy, paintings, and waka poetry.
There are other pictures of hawks, but they are amazing.
When it comes to portable shrines, it’s Higanjima.
The red pines of Harima have been meddling in the center since the Nanboku-chō period, so to say you don’t know is too ignorant, right…?