Is this okay…?

The truth is that the martial artist himself is part of that gang.

It’s strange that you can be a monk without training.

I can’t help but doubt my eyes, thinking that they are mocking Ito Jakuchu.

>>6

There was a more straightforwardly mocking and debauched monk, wasn’t there?!

The nonexistent term “fundamentalism of sensual desires” is casually used.

I wonder what your plan was if you got sued.

>>12

Which way?

>>12

Since the time I became a writer, I’ve been constantly subjected to slanderous remarks, and it seems to have been convenient for gaining publicity.

>>12

People who complain don’t read this kind of manga.

Whether or not one has monastic status.

Isn’t it a bit much to die like that for something they did?

It’s not Buddhism, but there are places like Shaolin Temple Kenpo where you can become a monk if you pass a written exam…

Well, it means that it’s kind of like being set with the rank, and if it’s a serious dojo, they should be properly reading scriptures or prayers before practice.

Did I die? I only remember jumping into the sea with my intestines hanging out.

>>18

That’s right, there hasn’t been anything since then, and NEO hasn’t mentioned it either.

It is believed that an incredibly capable rescue team and doctors are helping and keeping them alive…

>>18

Only the characters from JoJo don’t die from that.

It seemed like they were doing sumo somewhat seriously.

Well, if that weren’t the case, there wouldn’t be such a dark martial arts event, right?

Why did this guy become a monk?

Religious corporations are ultimately private organizations, and anyone can claim to be a monk if they want to.

A crappy background of having been rejected by Catholics and then entering the Buddhist fold.

Hello! It’s all about the kimchi power! It’s done by the same person…

This piglet fought firmly, so I wonder if it applied some strength.

>>25

Well, during that time, it’s understandable to have that kind of recognition.

It’s probably just because Yon-sama was popular, nothing more or less than that.

As long as you are not in pieces, there is a possibility of being alive.

I wonder if you are properly working as a monk in your daily life?

Seriously, that’s not a monk anymore; it’s more like a character resembling Jinsei Arasaki as a monk.

Ha-hee! I got off the ship myself, so it’s all good.

The reality is that it’s a more terrible, smelly monk.

Isn’t it terrible?

>>30

It can be said that understanding the worldly aspects deeply allows one to empathize with the suffering of sentient beings.

It may be frustrating, but there’s nothing that can be done.

Why do you talk like Suiseiseki?

It seems they will genuinely care about your concerns in a counseling session.

No matter how full of worldly desires someone is, it’s a good era where they can become a high priest simply by accumulating wealth.

It’s not like standing under a waterfall, reading strange words, or climbing mountains visibly accumulates monk power, anyway…

I’m at least better off accepting myself as a complete mess over here.

Puri

It’s better than being modeled after Masaru Yamamoto, who impregnated a middle school girl and ended up getting his testicles crushed.

Even Monkey-sensei could only present the facts…

It’s scary that they don’t seem to be feeling anything about mocking celebrities.

I feel like this could really be considered a crime of disrespect.

>>43

◆Where is the noble character…!?

Hehehe… What a terrible thing to say… Well, I guess it can’t be helped since the person who became the model is a female pig beyond a female pig.

It’s a devil fusion between Jakucho and the president of Nihon University.

Isn’t it amazing?

It had a kind of ending like Rozen Maiden.

I understand the reasoning that knowing both purity and impurity can lead the general public better, but things like this or a yakuza priest clearly exceed the threshold of common sense and I consider them to be toxic.

As for the thread image, the original source is much worse.

The mainstream theory in the Monkey Society is that the mildly altered thread images are not considered mockery.

>>50

I dislike the original idea of being a sinner consumed by the desire to beautify myself for abandoning my child.

There is even a theory that I didn’t want to add too much, even in the form of mockery.

Isn’t it amazing?

>>53

It can be considered problematic to think that it’s acceptable to ridicule someone as long as the original source is a decent person.

I like Mike and O collaboration from the thread image.

It’s the one where the tone is not that of Suiseiseki but of Shinku.

It can be considered that the way of dying, which involved spilling one’s entrails and falling to death in a particularly disgraceful manner, is something that even the monkey teacher understands and is mocking.

I think it honestly doesn’t matter whether you like it or not since you’re even putting your own beloved dog in a manga and doing crazy things.

Monkeys are really scary, aren’t they?

Mockery…?

It’s drawn as a better person than the original source, isn’t it?

I think Mr. Saru isn’t thinking about anything at all.

It seems that while corresponding with Yoshinobu Kazuko, a prominent right-wing figure is trying to raise her daughter in the style of Jakuchō, which is thought to be favored by Professor Saru.

Three Stars

I thought the teacher hated animals because they were drawing a manga about killing their pet dog, even though they’re not tough.

The attitude of compartmentalizing work as just work is impressive.

>>61

Mr. Monkey is really bad with gore and violence.

Watching such movies and works makes me feel sick.

There was a time when a monk came while I was working part-time at Yoshinoya.

I had ordered it in advance.