It’s a mystery except for playing with Mr. Offline.

It feels like the creators are struggling to handle Offline-sensei.

I have a little suspicion that this guy might be the traitor.

Usually, you don’t come when I call, but you come for doctor play.

>>5

I think it would be faster to have Ryujinmaru call instead of the teacher calling directly…

I mean, it’s a demon created by Wataru and Muro from the block.

Rather, it’s the existence of things like ego or private life that is mysterious, or rather…

I understand that you are in a position that is like a servant to the dragon deity, helping with the journey of salvation and joking around together, but…

>>6

Considering that, even when the dragon god is really having a hard time, you don’t come even when called, what are you even doing…?

>>8

Ryujinmaru may have refused through telepathic means.

Wataru said he will manage it, so please wait a moment.

>>6

The created demon won’t move without divine power, so that means this Maro is also a god, right?

>>12

It’s a dragon god and can create blocks, so it’s pretty much a god, right?

Ryujinmaru only came to give Kakeru some advice, so I can still understand that he was just playing doctor.

Fujinmaru has done nothing, so there was no need for him to come in the first place.

Why did you come…?

>>13

Is it not okay to come if I don’t have any business?

It seems that the wind god has also begun to move by sharing its power with the dragon god, as seen with the Emperor Dragon Ball.

Looking forward to the battle with the estimated Raijinmaru.

During the time of Kirinmaru, Shoumaiger touched it, so that’s how the divine power got in.

The God Seven mentioned Susanoo’s name.

Will it power up before the battle with Raijinmaru (provisional)?

I’m also curious if defeating them will allow me to power up.

The fact that we’ve had multiple meetings about how to call out to Mr. Offline means we have at least enough connection to communicate, right…?

What should I do if the presumed Raijinmaru doesn’t come even when called…?

>>20

Since it’s online… I wonder if they’ll call via LINE or something…

There are look-alikes of Mr. Ofline, and it seems there will be more conversations from now on.

Speaking of which, since there was no change in the later OP, it seems there won’t be any power-up for Fujinmaru…

>>22

The decorations are a bit different.

That is probably a power-up.

>>24

No way… I didn’t notice at all.

>>24

It’s fast and hard to understand, but the sword is also swinging broadly.

Please subscribe to the channel, is the mouse moving with divine power or something…?

>>26

On the Enjo-da side, I think Enjo-da is giving power to the gods and demons.

>>26

I think Enjo-da is also one of the pillars of God…

It seems like it might have a similar name as War God Maru, right? Thunder God Maru (temporary).

Here comes Raijinmaru! Shiiin.

Come, Wind God Maru! Shh~!

I feel like they would do something like this.

I can’t believe Ten Sho was Amaterasu…

Each time the setting is logically woven in, and lately I’ve been thinking “I see!” with each episode.

>>34

Isn’t Yoichi Kato a genius…?

>>40

Every time it’s a ridiculous story, but the setting is precise.

The level of explanation is just enough to avoid being excessive, but it makes it feel like I’m going to catch a cold due to the temperature difference.

You have a nice personality, Kaze-chan.

It seems like it would be terrible if they start talking.

>>35

Since it was made by Wataru and Maro, it resembles its parents.

>>35

That area was pretty much the same for Sen-chan too.

It just feels like “that’s right,” doesn’t it?

Alternatively, the demon on the Enjoyer side might be operating with a different power.

What Ryunryun said was, “It takes divine power to move the blocks,” which isn’t the condition to move the demon god.

>>36

The enemy demon also explodes in a block shape, so isn’t it made of blocks?

>>41

It might be blocked because Wataru has defeated it.

It seems that even the Wind God Maru is enjoying watching the teacher being teased, right?

When you’re doing butt writing, you’re definitely watching up close, aren’t you?

If you don’t look closely, you definitely won’t be able to confirm the mistakes in the writing order.

The easy-to-understand part is around 1:17.

Unlike the other two, it seems that Fuujinmaru only has part replacements without any color changes?

The story hasn’t progressed much, with only the completion of the Koryumar and the online name reveal being the main points since the last discussion.

It’s funny and strange because it’s revealing a lot of details and settings at an incredible pace while constantly delivering jokes.

>>47

The dragon god and the divine seven, the phoenix, white tiger, and black tortoise recognized Kakeru as the savior!

I casually mentioned it, but the name “God Seven” is really growing on me.

>>53

When it comes to lucky gods in Japan, it’s the Seven Lucky Gods…

It’s just that there’s more gold, so it might be something like a metal jacket.

Well, first of all, Fuujinmaru hasn’t been badly beaten yet…

Is there some kind of jinx in that world where the ones you can rely on never show up when it really counts…?

What the hell is that guy, War God Maru?

I wonder if Gora-in is also related to the gods? It feels like it’s of a higher rank than Shou and Maigar.

Wataru’s disinterest in the mysteries of the world is so extreme that it’s oddly rare for it to feel like, “Oh, so it was like this all along!”

There’s a line at the beginning that casually hints at the existence of the “God Seven,” which includes a dragon god among the seven deities, so you can’t let your guard down with this anime.

>>58

Yayoijin, who is always in the corner, is in the OP background!

The bosses of the seven gods, including the Four Gods, Susanoo, Amaterasu, and Tsukuyomi, being a dragon god seems to be quite a chaotic setting…

According to the God Seven, it seems that Susanoo intentionally gave power to Kirinmaru.

I feel that Maiger and Show don’t apply.

>>60

Myga’s full name is Ohmyga Oono Susanoo.

>>68

Yeah, I know.

I just have the feeling that there is another Susanoo who delivered power while knowing it.

>>71

Isn’t there a timing where such a person wouldn’t come into contact before Kirinmaru starts moving?

I don’t think they would do something so mean as to lay the groundwork off-screen.

>>73

Since Ryujinmaru was transferring power remotely, isn’t there no need for direct contact?

>>75

As for the Koryumaru, it was indeed passing on divine power in a visible form on the screen…

>>77

You haven’t made contact, have you?

>>78

Contact doesn’t mean physical in that sense.

There wasn’t a depiction of a phenomenon like what happened between Ryujinmaru and Koryumaru last time during Kirinmaru, right?

Do I have to explain it that in detail?

>>80

Rewatch episode 4.

The moment Kakeru looked away, Kirinmaru started to shine and could move (off-screen).

So it’s possible to think that energy came flying in or something like that.

>>82

Well, I suppose you can think about anything if it’s just thinking…

There is no reason strong enough to ignore a character named Susanoo.

>>84

It might simply be a mislead.

In any case, it’s certain that nothing is decided yet at this point.

>>73

>>73

It’s frustrating to be taken for granted like that.

The fact that Maro was asked by the dragon god is a great setup that goes beyond what’s shown on screen.

As evidence

>>60

Even though I’m saying this, I’m settling with “I have a feeling.”

Even if my opinion on something that hasn’t been clarified is called contrarian,

The changes are only in the weapon, shoulders, and horn decorations.

The existence of Maro’s brother is mentioned early on.

When I casually mentioned what would happen to the power source when Kirin Maru was completed, it actually had a proper meaning.

This work is filled with foreshadowing, so it’s enjoyable even on a second run, isn’t it?

The online teacher is not an Enjoyer.

Is Enjoyer already an existing character?

>>64

Indeed, the Yayoi people were enjoyers…

>>65

That might be Fujinmaru.

They’re monitoring the teacher like that from nearby.

The characters floating in the seven blocks had meanings in line with the development of the story that was collected, and there are many instances where they are discovered only when the savior arrives.

There are suspicions that Seven Block is actually being created by a savior…

The lewd demon was playing doctor with Ryujinmaru…

If Maiger was granting movement to Kirinmaru, then distancing would weaken the divine power, right?

>>70

The demon made by Enjoyda is functioning without any problems, so distance shouldn’t matter, right?

If the flashy guys are gods, then my boss is a shiny, big-faced old man doing samba in the sauna, which is too much noise…

Due to the sudden disclosure of information akin to Sansara Naga 2 at the last moment the other day.

There are predictions circulating that the universe is virtual reality or that either the teacher or the online environment is a created existence.

>>76

The fact that V-tuber Maro exists in the first place made it highly likely for a virtual world to exist, but I forgot about the V-tuber setting until Kakeru became creepy.

I see, the God Seven is an homage to the Seven Dragon Gods.

I quite like the theory of artificial creation, teacher.

>>83

I thought it was strange because my face is too big and I always look older.

>>86

That age that was mentioned was a setup…

I believe that Susanoo = Maiger based on the depictions in the story! You think differently!

Since the current situation is not clearly understood, this conversation ends here!

>>90

I’ve been saying that from the beginning, but you’re the one insisting, “No! It’s definitely my guy!”

>>91

It’s just being pointed out because you haven’t provided evidence that can deny the depiction in the work.

That’s just called contrarianism.

I quietly like how utterly ridiculous the naming of things like “Shindo Rock” is.

I was reminiscing about the scene where Sho and Maiga are in contact, and I think it’s perfectly fine to consider Maiga as the power of the god Susanoo.

What the hell are you, Show?

It is a person’s freedom to have well-founded imagination or baseless delusions!

It’s also free for the person being told to respond with “Huh?”!

If that’s the case with the Susanoo theory, I have a question: why don’t the other gods mention it, yet the dragon god does not?

Well, seeing Sugita’s freedom so far, it’s really possible that he didn’t notice it, which is awful.

>>97

There is no way it could be a god.

A worldview where no one says that God would ever grant a loan.

Kakeru still doesn’t understand many elements, such as what was done to him online or how the cockpit structurally makes it look like he’s a demon from the Enjoyda side, and in the end, Kirinmaru died and was reborn.

It seems that the other phoenixes, besides the dragon god living at home, also have loans to bear.

I don’t really think that the Death Place Divine Punishment Sword is truly a sword that delivers divine punishment.

>>103

What was that again?

>>104

It’s the name of the weapon of the Tenshoumaru.

Why is there a mother with the same appearance if Wataru created it? It’s pointless to even think about it, as there are just too many bizarre behaviors from Ryujinmaru…

>>105

Welcome!

>>105

What if this isn’t just a joke but some kind of foreshadowing…?

I think Mom is really just a regular dragon wearing matching outfits with her son.

Is it really okay for Ryujinmaru’s childhood dream to be a confectioner…

There were a lot of points to critique, but what happened the moment we moved to a different layer that changed the state of the world…!?

>>111

At the same time, the Yayoi people who were often in the background come into focus.

It feels like a twist is about to happen from here…

>>113

That guy seems to be related to Maro based on the OP.

>>114

Since there’s someone holding hands on the opposite side of the estimated Hiroyuki big brother, what do you think about that?

>>119

Yayoijin is floating next to his brother?

What’s not showing is that my hands are rough and they give off a fatherly vibe like Maro’s.

>>111

Because it’s a VR world, the main character has disappeared and the power has been turned off… that’s what I’ve been thinking now.

It seems that Dragon God Maru’s wife and children appeared in an old Wataru drama CD, so I’m wondering what happened to them afterward.

The reason why Enjoyda seems unusually knowledgeable about Wataru’s movements is probably because of that suspicious offline teacher or Yayoi.

Isn’t that just something that can be found everywhere, like a character that changes scenes in older works?

>>117

Maro’s older brother (tentative) also has a fashion that feels like from the Yayoi or Kofun period, so he seems like he might get involved.

After all, it is never mentioned in the work, and I don’t even know the name, so it’s Yayoi-jin.

Conversely, it can be considered that the name has already been mentioned.

Currently, it really is just reflected, and I think there is a possibility that it might be a background element without any particular reason, Yayoi people.

I’m quite surprised that elements of Japanese mythology, which were only a flavor in the time of the Hero Tales, seem to be involved quite significantly now.

The new opening, which I can imagine in various ways, is wonderful.

Since it’s called the “God Seven,” there are probably seven gods.

The Four Gods are almost certain.

With 3 pillars remaining and Susanoo’s name mentioned, it seems the remaining ones are Amaterasu and Tsukuyomi.

Because Show is probably Amaterasu…

>>126

Is it actually the theory that she’s a girl…?

Uzume-maru is basically Amenouzume…