It’s the weak one’s fault, right?
I actually want you to apologize instead.

Why not commit seppuku?

If you want such a proud death, then you can just cut your own stomach.

Well, if you want to act like a warrior, go ahead and commit seppuku on your own.

I’m embarrassed!

I understand the frustration of not being able to be killed, but…
So ultimately what they’re going to do is fire the Armstrong cannon into the city… There’s a limit to losing one’s dignity, you know.

Well, I want to fight and die as a warrior, so I think it’s a bit of a misinterpretation to take my own life.
What I did for revenge is too much, though.

“Just go and fight and die on another battlefield.”

The six comrades have no room for sympathy…

Well, after killing so many people, I wonder what good it does to talk about not killing now.

If I had attacked from behind, you might have cut me down, so it’s Kujiranami’s fault.

As a result, the unrelated akabeko cannon fire is the pride of the samurai (lol).

Vengeful people are all selfish in their own way.
I wish it had been a past that would evoke a little more sympathy…

“Go and challenge Shishio and die.”

If these guys are only targeting Battousai, it would maintain some legitimacy, but I really dislike that they unnecessarily spread the flames…

Don’t think that the strong will get the results that the weak desire in a world of justice.

It’s a problem that just coming here to review is still better than nothing.

In the first place, it ends up being something where you can criticize the Meiji government.

By transforming into Battosai, I will become a samurai in another world with a heart like a whale wave.

Isn’t it enough to just challenge someone who will properly kill you?

Hara-kiri with one hand seems difficult.

Considering your arm is cut off, you’re surprisingly lively, aren’t you?

If your arm gets cut off, just die on the spot.

Well, I actually think it’s going too far to chop off an arm.

To be honest, I think it’s questionable to make someone a cripple.
Couldn’t you make a return blade or something?

If you’re going to complain that it’s difficult to perform seppuku with one hand, then you shouldn’t have the privilege to speak about the samurai way in the first place.

If you’re going to commit seppuku, it requires quite a bit of preparation and a number of people.

The tragedy was that the whale waves were so strong that they couldn’t hold back.

Well, I think it’s quite cruel to expect the disabled rebel army to live in a new era.

There may be an element to it that it became distorted because it was kept alive inappropriately.

Because I have one arm, I can’t commit seppuku or fight.
“Drink even the boiled down clay from Iba Hachiro’s nails.”

If your arm is cut off, you could die quickly if you don’t stop the bleeding.
You must have desperately tried to stop the bleeding, you coward.

I might have seen a serious anti-Walrus Wave for the first time.

Is there really anyone who likes this guy?

If I forced myself to attack after the thread image, maybe it would have killed me.

If it were the sword of Aozora-dono, I could have performed a returning slash…

I remember laughing a bit when the red beko crushing cannon looked just like Bullet’s heavy shot.

So much resentment that in the live-action version, there was no opportunity for redemption, and after being beaten by Kenshin, I was apprehended by the police.

There are thoughts that while things like the pride of warriors or death at battle shone exceptionally during the late Edo period, they were likely taken away during the stable times of the Edo period…

I didn’t go to Aizu or Goryokaku either.
I skipped over the Satsuma Rebellion as well.
Seeking a warrior’s death.

If you’re going to have an arm amputated, you have to desperately stop the bleeding and receive treatment afterward, or you’ll die. The fact that you survived means you wanted to live in a new era.

Rather, it’s surprising that there are people who call themselves warriors during the Bakumatsu period.

If it were the end of the Edo period, they would be here…

The weak cannot choose how to die.

If Battosai is targeting only me as his objective, then…
Just like in the blue-purple times, he will also respond to duels.

It’s no wonder if people hold a grudge against you for telling them to live in a new era after taking away an arm…

It’s not just this guy, but if only he had properly aimed for Kenshin.

The author thinks that if there were no restrictions from publishing in a boys’ magazine, it would likely lead to a truly hopeless story due to their peculiar preferences.

It’s stupid, but I like losing to Yahiko.

Making a vengeful person into a monk-like avenger…

If I find out that the person I made handicapped is living comfortably and not falling into ruin, I can understand wanting to completely destroy everything.

Well, as a warrior, it’s probably a claim with some degree of legitimacy.
This is all Batoosai’s fault, Batoosai.

Live in discomfort, being watched with peculiar eyes by the new era, with one arm.

It boils down to the result of the clash and the fact that being weak is to blame.

I also wish you would consider the perspective of those who have to kill.

It’s brazen to think that the loser can have things done their way.

Both this guy and Kenshin have their faults, but the red cow is just too pitiful.

But you’re big, so there should be some work available.

Not killing as much as possible is nothing but harassment.

The structure of the live-action film in the Jinchu-hen was really good.

In any case, it’s an added attribute to prevent Kenshin from becoming a villain, so I can’t bring myself to blame it.

So, doing terrible things to the red cow crosses the line too much.

“Live in the new era… but the person themselves is not adapting very well to the new era.”

Even if your dominant arm is cut off, you’re still alive, so just accept it!!!!

It’s fine if you just want to get revenge on Kenshin, but dragging everyone else into it is really frustrating.

Once you point a blade at someone with the intent to kill,
You can’t complain no matter what the results are.

If possible, just let me kill you this time, okay?

The madness that was probably meant to be expressed doesn’t come across.
It’s not that they’re doing something crazy and funny; they just seem to have a bad personality.

I think the bombardment of the red cow that I was taken care of by has left a really bad impression, Mr. Kujiraami.

I’ve killed so many already, so it’s not strange to think that I don’t want to kill anymore…

I tried to make the theme about Kenshin’s past sins, but since a straightforward revenge would end with Kenshin being killed, there are parts where I had to involve useless people around him…

The red cow is getting too much collateral damage.

If I had attacked here, I might have been slashed reflexively.
He did not put in enough effort.

Since we won, it’s our freedom to kill or not to kill.

If I had committed seppuku here, they would have at least performed the ritual decapitation, right?

Before the place of death, the assertion by the Restoration patriots that they are taking away the pride of warriors and the era from themselves may be the sign of someone who is already in a dangerous state.

The Akabeko side is rather showing a divine response by offering a one rank higher salmon rice dish.

The red cow attack and the reason for revenge are entirely too self-centered.

If the revenge target were narrowed down to just Kenshin without involving others, I suppose it wouldn’t be criticized so harshly.
Unlike the Ten Sword, this lineup doesn’t give the impression of making a reappearance at a good and favorable time…

It’s better than having a grudge against Kenshin properly…

Isn’t it a flag that the hole digger is from Hokkaido!?

The negative impression is too strong because I crushed the red cow that provided the service.

Characters who are extremely selfish but still try to come across as good people are disliked in any work, right?

A revenger with a cannon attached to a severed arm sounds like something out of Guts, but…

It seems like a time when many people are searching for a place to die like this.

Don’t act like a victim just because you lost.

The techniques above the Ten Blades are really cool, like the Double Peak and the Heavenly Sword.

It’s his fault for not killing me.
So I’ll involve unrelated people and take revenge.
The thought process is like a monster…

A red cow that becomes a victim of a mutual push of masturbation…

The weak can’t even choose how to die.
This is exactly it.

Because a killer cannot understand the feelings of a samurai.

It seems that even if he loses to Kenshin, he wouldn’t accept it, so it’s good that he lost to Yahiko.

I wish I could be as strong and self-willed as Kenshin.
It was disappointing that I was weak and also received strange pity.

I think it’s quite cruel to say to live on as a cripple in a new era.

It’s better than losing an arm and taking a life; I think it’s a bit of a warped sense to say that you should live in a new era.