However, Naoyoshi’s fate is…

Nagao is becoming more and more of a common-sense person.

Nagao Uesugi is on the winning side of history, so I guess that’s why, but I really don’t think it’s the treatment you would expect for a character who originally appeared like that.

Shijō’s death was expected, and since Naoyoshi was doing things that led to his defeat, it makes sense that Yoshimitsu would win in comparison; it really is a safe outcome.

He’s trashing Yoshinori to lift up the one-hit wonder comedian, so it just seems like the flow is off.

Well… even by the standards of that time, I can only say that they’re just acting strangely…

I don’t think I can complain about actions that would enrage and summon the Kongō-Zao Gongen.

What are the other great Avengers then?

It’s just a bunch of fanatics with no escape, but honestly, it looks like the night before the coup is repeating itself over and over again. I really wonder what the historical figure Naomasa was thinking.

Did they not think they would be treated?

Raping noblewomen and daughters is the ultimate pleasure!

It’s sad that it doesn’t really mean much that Shiyo was overwhelming against Momoi and Himeyasha since this is the side that determines the outcome of the battle…

With this author, I can’t believe it has finally been transformed to this extent…

Having great people and spirits as allies is like Fate.

I thought it was quite a ridiculous development, only to realize it was based on the Taiheiki.

It was recorded in the Taiheiki!

Your skin is blue…

Saying this to the Momoi, who are part of the Ashikaga clan, is way too challenging.

I’m tired of the ongoing war.

The materials are a mess, but it can’t be helped since that’s all we have.

A ten-don gag complaining about materials that are crazier than manga…

The Taiheiki itself is clearly a creation rather than historical fact, but since there are no other records from that time that seem to exist, we have no choice but to reference it.

The Taiheiki is better because it doesn’t have any youkai appearing.

Maybe, just maybe…

The Taiheiki was more of a secondary creation that cannot be used as historical material, wasn’t it…

Unlike the Warring States period, not many families leave behind records.

There were sightings of yokai and examples of ancient great figures rushing to the battlefield up until around World War II.

However, if you’re going to depict this era, you have no choice but to use “Hojoki” as your material…

There are materials other than the Taiheiki.

Nige Waka’s base is based on the Taiheiki, and the supervision is just because he likes Naoyoshi.

…However, the actual Taiheiki is much harsher, so it’s written in a fairly mild way.

What is this unexpected intelligence capability of the Gemba that has persisted from the beginning to now?

If the opponent is Ashikaga Takauji, we can’t have a conversation without someone of this caliber.

For some reason, I mistook Nagao for Toki…

It’s hard to say he’s a one-hit wonder since he has three chances to shine, but two of those were quick kills and one was just a bonus from Kenka, making it difficult to evaluate him.

Is it okay to have a little spotlight in Musashino for the recapture of Kamakura…?

It’s going to end there, but…

Zao Gongen, huh~

I do not seek the recovery of Kamakura by the Hojo.

How appropriate is it for the Prince and the horse to fight according to the will of Buddha?

I thought Nagao-san would link it to Bishamonten…

There was nothing special.

Hmm? Speaking of which, is that why Nagao’s descendants are like that?

The people at the eaves are enemies, but I don’t feel a creepy malice coming from them.

I recently realized that it was to make them my ally.

The episodes where Daigo and others become tengu and engage in evil plots after they die have just been cut, so at least the fantasy elements of the Taiheiki are somewhat better.

While many noble families from the Northern and Southern Dynasties have disappeared, some named ones remain even until later, which is interesting.

Iee was a family with a normal historical background…

In historical narratives, people with surnames that aren’t often heard typically end up being the ones who lost.

Is it okay to feel like this?

I know it’s cosplay, but…

It seems better to say that I can’t fight because it’s against a Buddha…

If you burn a temple or shrine, you will be struck back by the main deity or enshrined god there.

It’s impressive that, despite having a properly divine power world view, they handled it with cosplay without making it overly fantastical!

I’m not well-informed, but for example, during the compilation of the Great Japanese History, what original sources were used for the history of this era?

The rise of a samurai starts from the point of burning gods and buddhas.

Even if the details have deities appearing, as long as the overall story flows correctly, it’s fine…

It is also written that way in the Taiheiki.

In this era, I am curious about what hearsay remains in materials that are considered unreliable.

Many of the materials on yokai that have been passed down to the present day first appeared around this time…

This guy is Zao Gongen, but his descendants become Bishamonten?

Rather, isn’t this about how the Taiheiki is being exaggerated this time!?

Today, someone killed by Hojo’s parents is feeling energetic.

While Masanobu is one thing, I feel that Naoyoshi is also acting like a usurper during this time, isn’t he?